Tuesday, April 16, 2013

Catechism for the Year of Faith


Part of a continuing series.A selected quote from the Catechism of the Catholic Church in honor of the Year of Faith (October 11, 2012 - November 24, 2013)

947 "Since all the faithful form one body, the good of each is communicated to the others. . . . We must therefore believe that there exists a communion of goods in the Church. But the most important member is Christ, since he is the head. . . . Therefore, the riches of Christ are communicated to all the members, through the sacraments." "As this Church is governed by one and the same Spirit, all the goods she has received necessarily become a common fund."

948 The term "communion of saints" therefore has two closely linked meanings: communion in holy things (sancta)" and "among holy persons (sancti)."
Sancta sanctis! ("God's holy gifts for God's holy people") is proclaimed by the celebrant in most Eastern liturgies during the elevation of the holy Gifts before the distribution of communion. The faithful (sancti) are fed by Christ's holy body and blood (sancta) to grow in the communion of the Holy Spirit (koinonia) and to communicate it to the world.
949 In the primitive community of Jerusalem, the disciples "devoted themselves to the apostles' teaching and fellowship, to the breaking of the bread and the prayers."
Communion in the faith. The faith of the faithful is the faith of the Church, received from the apostles. Faith is a treasure of life which is enriched by being shared.
950 Communion of the sacraments. "The fruit of all the sacraments belongs to all the faithful. All the sacraments are sacred links uniting the faithful with one another and binding them to Jesus Christ, and above all Baptism, the gate by which we enter into the Church. The communion of saints must be understood as the communion of the sacraments. . . . The name 'communion' can be applied to all of them, for they unite us to God. . . . But this name is better suited to the Eucharist than to any other, because it is primarily the Eucharist that brings this communion about."

951 Communion of charisms. Within the communion of the Church, the Holy Spirit "distributes special graces among the faithful of every rank" for the building up of the Church. Now, "to each is given the manifestation of the Spirit for the common good."

952 "They had everything in common." "Everything the true Christian has is to be regarded as a good possessed in common with everyone else. All Christians should be ready and eager to come to the help of the needy . . . and of their neighbors in want." A Christian is a steward of the Lord's goods.

953 Communion in charity. In the sanctorum communio, "None of us lives to himself, and none of us dies to himself." "If one member suffers, all suffer together; if one member is honored, all rejoice together. Now you are the body of Christ and individually members of it." "Charity does not insist on its own way." In this solidarity with all men, living or dead, which is founded on the communion of saints, the least of our acts done in charity redounds to the profit of all. Every sin harms this communion.

954 The three states of the Church. "When the Lord comes in glory, and all his angels with him, death will be no more and all things will be subject to him. But at the present time some of his disciples are pilgrims on earth. Others have died and are being purified, while still others are in glory, contemplating 'in full light, God himself triune and one, exactly as he is"':
All of us, however, in varying degrees and in different ways share in the same charity towards God and our neighbors, and we all sing the one hymn of glory to our God. All, indeed, who are of Christ and who have his Spirit form one Church and in Christ cleave together.
955 "So it is that the union of the wayfarers with the brethren who sleep in the peace of Christ is in no way interrupted, but on the contrary, according to the constant faith of the Church, this union is reinforced by an exchange of spiritual goods."

956 The intercession of the saints. "Being more closely united to Christ, those who dwell in heaven fix the whole Church more firmly in holiness. . . . They do not cease to intercede with the Father for us, as they proffer the merits which they acquired on earth through the one mediator between God and men, Christ Jesus . . . . So by their fraternal concern is our weakness greatly helped."
Do not weep, for I shall be more useful to you after my death and I shall help you then more effectively than during my life.
I want to spend my heaven in doing good on earth.
957 Communion with the saints. "It is not merely by the title of example that we cherish the memory of those in heaven; we seek, rather, that by this devotion to the exercise of fraternal charity the union of the whole Church in the Spirit may be strengthened. Exactly as Christian communion among our fellow pilgrims brings us closer to Christ, so our communion with the saints joins us to Christ, from whom as from its fountain and head issues all grace, and the life of the People of God itself":
We worship Christ as God's Son; we love the martyrs as the Lord's disciples and imitators, and rightly so because of their matchless devotion towards their king and master. May we also be their companions and fellow disciples!
958 Communion with the dead. "In full consciousness of this communion of the whole Mystical Body of Jesus Christ, the Church in its pilgrim members, from the very earliest days of the Christian religion, has honored with great respect the memory of the dead; and 'because it is a holy and a wholesome thought to pray for the dead that they may be loosed from their sins' she offers her suffrages for them." Our prayer for them is capable not only of helping them, but also of making their intercession for us effective.

959 In the one family of God. "For if we continue to love one another and to join in praising the Most Holy Trinity - all of us who are sons of God and form one family in Christ - we will be faithful to the deepest vocation of the Church."

Monday, April 15, 2013

Monday Musings

A few random thoughts and ponderings to start the week...

Something struck me in the Gospel this Sunday... I've noticed it before, but it really stuck out this time for some reason. After fishing all night unsuccessfully, the Apostles are told by the risen Jesus to cast their nets out and try one last time to catch some fish. As they haul in a huge amount of fish, they realize that it is the Lord standing on the shore, and Peter swims to Him ahead of the boat. Peter finds Jesus already cooking some fish on an open fire. Jesus tells the disciples to bring some of their fish so that He can cook it for them.

What struck me is that Jesus already has fish. He can already feed us without our help. Yet we bring what we have as an offering to Him, He asks for it and He receives it and prepares it for us. He already has what we need, but He takes what we offer to Him, and He perfects it and gives it back to us. And truthfully it is not even our fish that we bring to Him...after all, it is because of Him that we caught the fish in the first place. Without Him we would still have empty nets. It all comes from Him, and He offers it to us in abundance.

I know this is a theme that has been discussed many times before, but like I said, it really struck me this Sunday for some reason.

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I saw this article this morning, and thought I would post it today rather than wait until Friday with the rest of my headlines. This one isn't so much a "news" story as it is just a cute anecdote. It's just another example of Pope Francis' humble style... “But I’m the Pope. Sit down.”

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Finally, and most importantly, prayers go out to the people affected by the terrorist bombings in Boston today. Pray for healing, for comfort, and for justice. Pray for the lives lost and the lives disrupted by this senseless and cowardly act of evil and hate...

Friday, April 12, 2013

This Week's Headlines


As another week comes to an end, this is your chance to top off your glass with a final helping of news, current events, and just plain interesting stuff that may not have made into the mainstream media. A chance to linger for a few more moments before we close the door on the week. Below are some links to articles, blogs, and miscellaneous happenings that caught my eye over the past few days. Sample what you like. I'll serve up more next Friday...

8 things to know and share about the Annunciation - [This Feast Day was transferred to April 8 this year because March 25 (the usual date for the Annunciation) fell during Holy Week. Here are a few facts that may be worth sharing.]

Archbishop Gomez On Our New Pope's Challenging Vision - "Our new Pope is reminding us that everything starts from our deep life of prayer and our intimate relationship with Jesus Christ. But we can't stop there. We can't forget that the Church exists to evangelize."

Christian Marriage and Family is a Vocation and Call to Holiness - "From antiquity the Christian Family has been called the domestic church. This is more than piety, it is to become reality, by grace. "

The Preservation of Marriage: A Battle Worth Fighting - Pope Francis: "At stake are the lives of many children who will be discriminated against in advance and deprived of their human development given by a father and a mother and willed by God. At stake is the total rejection of God’s law engraved in our hearts."

Same-Sex "Marriage" Is Not a Civil Right - "The much disputed question of whether same-sex relationships are morally good or bad, healthy or unhealthy, is beside the point at this stage of legal consideration. The first question is about identity and difference. This is the material legal matter of properly recognizing and identifying what exists and distinguishing between marriages and auto clubs, between schools and banks, between friendships and multinational corporations. It has nothing to do with civil rights."

The World is Upside-Down - "Increasingly today, what is undeniably evil is depicted as good and what most traditionalists, at least, used to agree is good passes often for evil."

Three Arguments the World Can Still Hear -  "...when every statement we make is answered by “You are a hater,” what can we talk about?" See also, this great video by Fr. Barron: Fr. Barron on Gay Marriage and the Breakdown of Moral Argument

Four Reasons Why the Media Isn't Covering the Gosnell Murder Trial - "Although Gosnell was charged with eight counts of murder, witnesses have testified he murdered over 100 babies over three decades. If true, this would rank Gosnell as one of the top five known serial killers worldwide of the 20th and 21st Centuries by victim count." [Warning: There are some disturbing images in this article.] See also: Philadelphia abortion clinic horror: Column

Congressman: If Gosnell Killed Babies With a Gun It’d Be National News - "Will Americans ever be informed by a conscientious, unbiased news media that in the past 40 years, over 55 million child victims have been brutally killed by abortion—a staggering loss of children’s lives that equates to the entire population in England?"

Teen Worker at Gosnell Abortion Clinic: “They Looked Like Babies” - "Ashley Baldwin, a 15-year-old sophomore at University City High School, found herself employed at Gosnell’s abortion clinic and, despite no medical license or training, working alongside him performing gruesome late-term abortions."

“Is It a Baby?” Abortion Clinic Workers Respond - [The response may surprise you.]

Post-Newtown Gun Control is Not About the Children, but Control - "Anyone. And I mean anyone who does not want to talk about Kermit Gosnell’s actions and our abortion-saturated culture but does want to use Newtown to push gun control because of our gun-saturated culture does not care about saving kids. They care about control."

‘The Ugliest Form of Misogyny’: Sex-Selective Abortions and the War on Baby Girls - "Every year in India and China, more baby girls are killed by abortion and infanticide than are born in the United States."

Did You Know? 90% of Babies With Down Syndrome are Aborted - "We blame things like misinformation and prenatal testing, but there’s a much more disturbing problem simmering beneath the surface: the lack of Down syndrome parents willing to speak out against it."

Obama seeks protection from Church subpoena - "The documents filed by the Obama administration also claim that Supreme Court decisions of the past should protect his administration from having to provide the documents, except in extraordinary circumstances."

No King But Cesar - "What exactly were the Google executives thinking? They could have let the day pass unmarked, and nobody would have minded. Instead, they chose to pay tribute to an obscure cultural figure on a day when hundreds of thousands of their users were celebrating the holiest day of their liturgical year."

Breaking: DoD Lumps Catholics in with Al Qaeda and KKK as Examples of "Religious Extremism." - "That's right, your taxpayer money is going towards training reservists to view Catholics as dangerous as terror groups intent on America's destruction."

Is the Church a Thermometer or a Thermostat? A Biblical reply to those who prefer a trendy and compliant Church - "The Church does not exist to merely reflect and parrot the views of her parishioners, gleaned from polls and focus groups. She exists to reflect the views of her founder and head, Jesus Christ."

Disney World and “C & E” [Christmas & Easter] Catholics - "...we have countless thousands of Catholics who are not actively practicing their faith marching into our parishes twice a year and we are doing very little to win them back.  This group is possibly the most fertile ground for our evangelization efforts.  How can we help them?"

Thursday, April 11, 2013

Answering Questions about Marriage

Honest debate is important in a fee society. This is especially true of issues that deal with the most fundamental aspects of human experience...freedom, justice, equality, life, death, family, and the topic of this post - marriage. Below you will find a conversation between me and a supporter of gay marriage. This was not an actual conversation, in the sense that it is not a verbatim exchange that I had with a single individual, rather I have constructed this exchange from several conversations I have had over the years, including most recently during the Supreme Court hearings over the issue of homosexual marriage. I have edited together some commonly asked questions about traditional marriage, along with my responses to those questions. Hopefully it will present a cohesive argument in favor of marriage between man and woman.

Please take  note of one thing in particular... The argument in favor of traditional marriage can be won without relying on religious reasoning. That is an important fact to remember when engaging in any kind of public debate. Now personally I have a deep religious commitment to marriage between one man and one woman. My faith firmly supports this traditional view and if I were to make the marriage argument to any fellow Christian I would appeal to God, Scripture, and faith. But we must remember that when arguing in the public square, many people will simply reject outright any faith-based argument. Instead we must make a solid case for traditional marriage based on sound reasoning that even an atheist can accept. Otherwise we have lost the fight altogether.

So we begin. The questions I present below are paraphrased (though in some cases exact quotes) from actual conversations I have had with friends who support gay marriage. So they represent the real thoughts from those on the other side of this issue. My response to each question follows...

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Question: Don't you think that two people who are in love but happen to be of the same sex should have the same rights as two people of the opposite sex?

People of the same sex have every right to be in a sexual relationship. I'm not saying that homosexuals should not be allowed to be together.  But "marriage" is not just about allowing a certain freedom... it is about the State regulating a specific behavior. People have relationships (even sexual ones) every day without State involvement. So, the question is: why should the State regulate a sexual relationship?
The fact is that heterosexual sex produces children. The State has an interest in protecting and encouraging couples who produce new citizens. Homosexual sex does not produce children. There is no reason for the State to be involved - no new citizens can be produced through homosexual sex.

Question: But homosexual couples could adopt. Shouldn't the State be interested in encouraging them to raise adopted children?

For that matter, single people could adopt too. There are any number of possible alternatives to care for children who cannot be with their biological parents. Orphaned children can live in group homes and foster care (not ideal, but it does happen). Often grandparents and aunts and uncles take in children whose parents have died or for some reason cannot care for their kids. There are many ways that society tries to help these children in need. And this is an important service to the community as well as to the children involved. But all of that is a separate issue from the question of "what is marriage?"
The role of adoption or caring for children outside of the natural father-mother unit is not the point here. The point is not "who can care for a child when parents cannot." Marriage is not the back-up plan for children without homes. It is THE PLAN for children to have homes in the first place. This is why the State encourages one particular sexual relationship over all others. The ideal situation is for a child to be with his or her natural parents. And the State recognizes this very natural fact by elevating heterosexual sex in the institution we call "marriage." Only one type of sex produces children - heterosexual sex - and that fact ought to set apart heterosexual couples in the eyes of the State. If we truly care about children, then we would want to elevate the sexual relationship that gives us children. It is the basis for forming children into happy, healthy, well-adjusted adults.
Bottom line: "Marriage" has always been the institution in which babies are made...citizens are produced. THAT is why the State issues a marriage license - to encourage a stable relationship where citizens will be produced and the population will grow.

Question: Marriage isn't about producing new citizens anymore. Times are changing. Marriage is because you love someone enough to stand up in front of your family and friends, and take a vow to be true to that person. Aren't you a little "behind the times" if you really think that marriage is about babies?

Sex is a natural act. Biologically speaking, heterosexual sex can produce offspring. There is nothing old-fashioned or behind the times in acknowledging the scientific facts about sex. The State recognizes heterosexual sex as a benefit to society because heterosexual sex produces new citizens. If we redefine marriage to mean only "love" (without any regard to children, and only for the happiness of the spouses), then why have State-controlled marriage at all. If that's the case then the State should get out of the business of marriage altogether. Why should the government regulate love?

Question: What about couples who are infertile? They are not able to produce citizens. Should the State deny them the right to marry?

No. The idea behind marriage is to hold up heterosexual sex as unique. Only sex between a man and a woman can produce a child. A man and woman who are infertile (for whatever reason), or a couple who choose to not have kids, still meet the requirement for heterosexual sex in the eyes of the State. If they are incapable of having children or choose not to, then that is between the man and woman and their doctor. But the State still has an interest in the potential for children and an interest in preserving the institution of male-female marriage.
A similar example would be driving a car. The State issues a license to drive a car the same as it issues a license to marry. I both cases, you must first meet the requirements to receive your license. To drive you must pass a written test, an eye exam, a driving test, etc. To marry there must be a man and woman; they cannot closely related; neither can be currently married, etc.; some places require a blood test, and so on. Now, once you receive a driver's license no one forces you to drive a car - you can drive or not drive as you wish. The same is true of marriage. You receive a marriage license from the State, but you are not forced to consummate your marriage or produce offspring. The license is not there to compel you to have sex or reproduce. It is there to recognize a sexual relationship that is unique.

Question: On a personal note, is that the reason you married…to make babies? Did you get married to make new citizens? How insensitive of you to call the beautiful babies that come from a marriage "new citizens." Is that what you call your kids?

I got married because I love my wife AND because we wanted to "make babies." The State was involved for the second of those two reasons: because our sex can produce children. Otherwise I would not have involved the State in the matter at all. I do not want the State to regulate my LOVE…but I do recognize that the State has a responsibility to encourage  the birth of new citizens.
No, I do not refer to my children coldly as little "citizens." But you can bet that the State does. The State rightly views me, my wife and my children as "citizens" and that is why my marriage is regulated by the State. Because frankly that's what the government does: it regulates, sets limits, writes laws and sets boundaries. The State does this for heterosexual marriage only because heterosexual marriage produces citizens. But why should the State regulate homosexual love? If marriage is only about love (as you say), then why should the government be involved at all? You realize that, (without the possibility of producing new citizens) the gay community is asking the government to regulate their LOVE. That is a frightening power to give to the State.

Question: Well, you said earlier that marriage is a way for the State to encourage a "stable relationship" - gay people are just like everyone else and can have long, monogamous relationships just like straight people. The marriage license is to know who is attached to the whom in a stable relationship for tax purposes so that gay partners can enjoy the same tax breaks as heterosexuals. Why not give gay people the same tax breaks?

Why should the State give you tax breaks for sexual love? Or, why does the government give tax breaks for marriage in the first place? -- Answer: to encourage couples to stay together and produce offspring. Again, this comes down to producing the next generation of citizens.
The State gives tax breaks for many things. And these tax breaks are generally to encourage a certain behavior which then benefits the State and society at large. So, for instance, the State gives a tax break to people who put insulation in their attics because this activity saves energy and lowers the cost for others and so spurs the economy and helps the environment and so on. There is an obvious benefit to the State and to society - a direct benefit - and so the tax break rewards this behavior.
Now we are back to what I have been saying all along: the State is benefited by heterosexual sex because it produces a stable population and generates new citizens. Therefore the State gives tax breaks to encourage heterosexual marriage. It's a give-and-take. The State is benefited by the production of citizens and the married couple is benefited by the tax savings. Homosexual marriage does not produce new citizens...there is no benefit to the State, so why give a tax break?

Question: The gay community needs the government regulation of their marriages because some people won't marry them and recognize their union legally. Some churches won't marry gay couples, nor will most town halls and civic organizations and the like because it's not legal. Shouldn't the State be interested in expanding marriage as a civil rights issue? It's just like interracial marriage being prohibited decades ago.

No it is not! Why should the State require other groups to marry homosexual partners? Sex is a private act. No one should be required to officially recognize a sexual preference which happens behind closed doors. The only reason heterosexual sex is publicly recognized in marriage is that it can produce new human life, and that makes heterosexual sex unique - it means that heterosexual sex can impact the population outside of the bedroom. Homosexual sex does not have direct implications outside of the pleasure that the two partners experience. And frankly the State has no interest in forcing other people to officially accept private sexual pleasure.
Interracial (heterosexual) marriage is different. It most definitely should be legal (as it now is) because men and women from different races can have sex to produce offspring and raise children just like same-race couples. Laws that prohibited interracial marriage were certainly a violation of civil rights. But homosexual sex is not a matter of civil rights, but rather a case of biological facts. Gay sex does NOT produce babies…and it never will. You have the right to engage in homosexual sex, but you have no authority to force others to accept your private behavior in some public institution.
(The fact that you would even suggest that CHURCHES should be forced to perform gay marriages is frightening. Religious freedom is a Constitutional right that is explicitly spelled out and protected. Gay marriage is not!)

Question: Well, I still say that marriage is not about making babies anymore. Marriage is about love and staying together through thick and thin, working on problems together and being in a long-term relationship. How can you oppose such a relationship being recognized publicly?

Many relationships are based on what you described: "love and staying together through thick and thin, working on problems together and being in a long-term relationship " Heck, I can have that relationship with my dad, with coworkers and friends, with my own children.
But marriage is unique, because it creates human life. Love is a beautiful thing, and should most certainly be present in every marriage. All of the things found in a loving committed relationship should be present in marriage. But the traditional definition of marriage includes love AND procreation...because marriage implies SEX and heterosexual sex produces LIFE.
The really sad thing about this current marriage debate is that LIFE is being pushed aside in favor of sexual pleasure. It all comes down to human life, and sadly your definition of marriage removes life from the picture. For thousands of years the relationship between man and woman has been held up as sacred and unique, precisely because it produces new life. Now you are saying that we should do away with this whole "baby" thing because it's outdated. Marriage isn't about that anymore. You say that we can have the pleasure of sex, the love between two people, the commitment and companionship, without the mess of new human life. Marriage isn't about babies anymore.
That's a dangerous road to go down. The State (and society) ought to value human life. Marriage is the prime institution where human life is protected, nurtured, and cared for. The State that rids marriage of its life-making purpose is the State that is on its way to a slow extinction.

Wednesday, April 10, 2013

Quote of the Week

“It takes three to make love, not two: you, your spouse, and God. Without God people only succeed in bringing out the worst in one another. Lovers who have nothing else to do but love each other soon find there is nothing else. Without a central loyalty life is unfinished.”
- Archbishop Fulton Sheen

Tuesday, April 9, 2013

Catechism for the Year of Faith


Part of a continuing series.A selected quote from the Catechism of the Catholic Church in honor of the Year of Faith (October 11, 2012 - November 24, 2013)

874 Christ is himself the source of ministry in the Church. He instituted the Church. He gave her authority and mission, orientation and goal:
In order to shepherd the People of God and to increase its numbers without cease, Christ the Lord set up in his Church a variety of offices which aim at the good of the whole body. The holders of office, who are invested with a sacred power, are, in fact, dedicated to promoting the interests of their brethren, so that all who belong to the People of God . . . may attain to salvation.


879 Sacramental ministry in the Church, then, is a service exercised in the name of Christ. It has a personal character and a collegial form. This is evidenced by the bonds between the episcopal college and its head, the successor of St. Peter, and in the relationship between the bishop's pastoral responsibility for his particular church and the common solicitude of the episcopal college for the universal Church.

880 When Christ instituted the Twelve, "he constituted [them] in the form of a college or permanent assembly, at the head of which he placed Peter, chosen from among them." Just as "by the Lord's institution, St. Peter and the rest of the apostles constitute a single apostolic college, so in like fashion the Roman Pontiff, Peter's successor, and the bishops, the successors of the apostles, are related with and united to one another."

881 The Lord made Simon alone, whom he named Peter, the "rock" of his Church. He gave him the keys of his Church and instituted him shepherd of the whole flock. "The office of binding and loosing which was given to Peter was also assigned to the college of apostles united to its head." This pastoral office of Peter and the other apostles belongs to the Church's very foundation and is continued by the bishops under the primacy of the Pope.

882 The Pope, Bishop of Rome and Peter's successor, "is the perpetual and visible source and foundation of the unity both of the bishops and of the whole company of the faithful." "For the Roman Pontiff, by reason of his office as Vicar of Christ, and as pastor of the entire Church has full, supreme, and universal power over the whole Church, a power which he can always exercise unhindered."

883 "The college or body of bishops has no authority unless united with the Roman Pontiff, Peter's successor, as its head." As such, this college has "supreme and full authority over the universal Church; but this power cannot be exercised without the agreement of the Roman Pontiff."

884 "The college of bishops exercises power over the universal Church in a solemn manner in an ecumenical council." But "there never is an ecumenical council which is not confirmed or at least recognized as such by Peter's successor."

886 "The individual bishops are the visible source and foundation of unity in their own particular Churches." As such, they "exercise their pastoral office over the portion of the People of God assigned to them," assisted by priests and deacons. But, as a member of the episcopal college, each bishop shares in the concern for all the Churches. The bishops exercise this care first "by ruling well their own Churches as portions of the universal Church," and so contributing "to the welfare of the whole Mystical Body, which, from another point of view, is a corporate body of Churches." They extend it especially to the poor, to those persecuted for the faith, as well as to missionaries who are working throughout the world.

889 In order to preserve the Church in the purity of the faith handed on by the apostles, Christ who is the Truth willed to confer on her a share in his own infallibility. By a "supernatural sense of faith" the People of God, under the guidance of the Church's living Magisterium, "unfailingly adheres to this faith."

890 The mission of the Magisterium is linked to the definitive nature of the covenant established by God with his people in Christ. It is this Magisterium's task to preserve God's people from deviations and defections and to guarantee them the objective possibility of professing the true faith without error. Thus, the pastoral duty of the Magisterium is aimed at seeing to it that the People of God abides in the truth that liberates. To fulfill this service, Christ endowed the Church's shepherds with the charism of infallibility in matters of faith and morals. The exercise of this charism takes several forms:

891 "The Roman Pontiff, head of the college of bishops, enjoys this infallibility in virtue of his office, when, as supreme pastor and teacher of all the faithful - who confirms his brethren in the faith he proclaims by a definitive act a doctrine pertaining to faith or morals. . . . The infallibility promised to the Church is also present in the body of bishops when, together with Peter's successor, they exercise the supreme Magisterium," above all in an Ecumenical Council. When the Church through its supreme Magisterium proposes a doctrine "for belief as being divinely revealed," and as the teaching of Christ, the definitions "must be adhered to with the obedience of faith." This infallibility extends as far as the deposit of divine Revelation itself.

892 Divine assistance is also given to the successors of the apostles, teaching in communion with the successor of Peter, and, in a particular way, to the bishop of Rome, pastor of the whole Church, when, without arriving at an infallible definition and without pronouncing in a "definitive manner," they propose in the exercise of the ordinary Magisterium a teaching that leads to better understanding of Revelation in matters of faith and morals. To this ordinary teaching the faithful "are to adhere to it with religious assent" which, though distinct from the assent of faith, is nonetheless an extension of it.

893 The bishop is "the steward of the grace of the supreme priesthood," especially in the Eucharist which he offers personally or whose offering he assures through the priests, his co-workers. The Eucharist is the center of the life of the particular Church. The bishop and priests sanctify the Church by their prayer and work, by their ministry of the word and of the sacraments. They sanctify her by their example, "not as domineering over those in your charge but being examples to the flock." Thus, "together with the flock entrusted to them, they may attain to eternal life."

894 "The bishops, as vicars and legates of Christ, govern the particular Churches assigned to them by their counsels, exhortations, and example, but over and above that also by the authority and sacred power" which indeed they ought to exercise so as to edify, in the spirit of service which is that of their Master.

895 "The power which they exercise personally in the name of Christ, is proper, ordinary, and immediate, although its exercise is ultimately controlled by the supreme authority of the Church." But the bishops should not be thought of as vicars of the Pope. His ordinary and immediate authority over the whole Church does not annul, but on the contrary confirms and defends that of the bishops. Their authority must be exercised in communion with the whole Church under the guidance of the Pope.

898 "By reason of their special vocation it belongs to the laity to seek the kingdom of God by engaging in temporal affairs and directing them according to God's will. . . . It pertains to them in a special way so to illuminate and order all temporal things with which they are closely associated that these may always be effected and grow according to Christ and maybe to the glory of the Creator and Redeemer."

900 Since, like all the faithful, lay Christians are entrusted by God with the apostolate by virtue of their Baptism and Confirmation, they have the right and duty, individually or grouped in associations, to work so that the divine message of salvation may be known and accepted by all men throughout the earth. This duty is the more pressing when it is only through them that men can hear the Gospel and know Christ. Their activity in ecclesial communities is so necessary that, for the most part, the apostolate of the pastors cannot be fully effective without it.

901 "Hence the laity, dedicated as they are to Christ and anointed by the Holy Spirit, are marvelously called and prepared so that even richer fruits of the Spirit may be produced in them. For all their works, prayers, and apostolic undertakings, family and married life, daily work, relaxation of mind and body, if they are accomplished in the Spirit - indeed even the hardships of life if patiently born - all these become spiritual sacrifices acceptable to God through Jesus Christ. In the celebration of the Eucharist these may most fittingly be offered to the Father along with the body of the Lord. And so, worshipping everywhere by their holy actions, the laity consecrate the world itself to God, everywhere offering worship by the holiness of their lives."

910 "The laity can also feel called, or be in fact called, to cooperate with their pastors in the service of the ecclesial community, for the sake of its growth and life. This can be done through the exercise of different kinds of ministries according to the grace and charisms which the Lord has been pleased to bestow on them."

911 In the Church, "lay members of the Christian faithful can cooperate in the exercise of this power [of governance] in accord with the norm of law." And so the Church provides for their presence at particular councils, diocesan synods, pastoral councils; the exercise of the pastoral care of a parish, collaboration in finance committees, and participation in ecclesiastical tribunals, etc.

Monday, April 8, 2013

Monday Musings

A few random thoughts and ponderings to start the week...

Once again I have promised myself that I will get back into blogging more regularly. Last week was not a bad start. Let's see if I can stick with it.

With that in mind, I may also dig back into some older posts and rework them so that I can repost them. A couple of years ago I read an article about blogging that suggested (among other things) that one of the down-sides of the internet is that things have a short shelf-life. On the web people expect new content on an almost hourly basis. The author of the article I read recommended that bloggers should make it a point to periodically dust off some old posts and bring them back to the top of the pile so that good ideas don't get forgotten. Obviously this is not possible for time-specific pieces that deal with a current event or that speak to a certain moment that is now past. But posts about the Catholic faith in general, posts that are timeless and always current should not be lost and forgotten in the archives.

Plus, it lets me spend less time writing and more time with my family. ;)

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I wanted to highlight a story that I posted in the Friday round-up last week. It was a simple post from Catholic Vote that may not have caught some people's attention, but as a father it really resonated with me. It  suggests a simple way to organize your prayers of petition using your five fingers. In this way you are reminded to pray for others before praying for yourself. And it goes like this...

1. The thumb is the closest finger to you. So start praying for those who are closest to you. They are the persons easiest to remember. To pray for our dear ones is a “sweet obligation.” 
2. The next finger is the index. Pray for those who teach you, instruct you and heal you. They need the support and wisdom to show direction to others. Always keep them in your prayers. 
3. The following finger is the tallest. It reminds us of our leaders, the governors and those who have authority. They need God’s guidance. 
4. The fourth finger is the ring finger. Even that it may surprise you, it is our weakest finger. It should remind us to pray for the weakest, the sick or those plagued by problems. They need your prayers. 
5. And finally we have our smallest finger, the smallest of all. Your pinkie should remind you to pray for yourself. When you are done praying for the other four groups, you will be able to see your own needs but in the proper perspective, and also you will be able to pray for your own needs in a better way.
This method of prayer is attributed to Pope Francis. Over the weekend we introduced our kids to this idea of praying on our fingers, and I think it will help us to organize our thoughts a little better when asking the kids what they want to pray for...and it is a great way for them to feel a connection to our new pontiff.

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Hope everyone had a blessed Feast of the Annunciation...